
December/January, 1998
No. 032/VI/97
cover story
Christians in
Paradise
How Christianity came
to Bali
Once Upon a
New Years Eve
MC-ing a New Year's
Eve party during a
blackout
bali focus:
nusa dua and
jimbaran
The Origin of
Nusa Dua
A fable
People of a
Fertile Sea
The fishers of
Jimbaran beach
Center Stage
Steve Charles revamps
the Candraloka
Amphitheatre
Nusa Dua Nights
How to survive them

Colonial encounters with
Bali's southern peninsula
arts and
culture
Latter Day
Laksamana
A.A.M. Djelantik's
recently launched
autobiography
Kulkul
new Fiction by Gde
Aryantha Soethama
The Rat Pack
Who are Bali's literati?
beyond
bali
An Eddy in The
Counter of Time
Kayaking off the west
coast of Lombok
Slick and Cool in
Sengigi
Round midnight at the
famed Lombok resort
regular
Fashion
Adventure
Into the blue
Food
Jewel of the southren rim
Jungle Drums
Bali Update
On the Road
Home Grown
Made Adi Putra

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At the end of the nineteenth century, Bukit, as the arid peninsula that
dangles off the bottom of Bali is called, was yet to be subject to white exploration.
Colonial explorers were aware of the presence on the peninsula of the temple of Uluwatu,
one of the six most sacred in Bali, but were yet to visit it. The reason for this was
simple - the untamed and desolate landscape of the Bukit was considered a sacred
wilderness which was the personal domain of the princes of Badung (today's Denpasar), then
the most powerful kingdom in Bali. As such, it was strictly off limits to outsiders. Here,
the Raja of Badung and his followers would hunt deer and venture along the limestone
cliffs, where coastal scrub and cacti were believed to be the abode of numerous spirits,
and therefore to harbour metaphysical powers.
The gateway to the Bukit was the large fishing village of
Jimbaran, located on the narrow isthmus which offers a passageway to the peninsula. Early
western reports of this village were not particularly glowing. They described locals as
coarse and eager to pick a fight. Moreover, the entire area, including Kuta, was rife with
malaria and other tropical diseases. In other words, white explorers had few reasons to
want to venture there.
The high point of the year for the entire area was the
annual odalan or temple festival at Uluwatu. One of Bali's most magnificent
temples, it occupies the point of a sheer cliff, jutting out into the ocean like the bow
of an incredible ship. The sound of the Indian Ocean crashing into the cliff below
serenaded the ceremonial proceedings, while dolphins and sea turtles celebrated the event
by playing in the surf.
After 1906, when the kingdom of Badung fell in one swoop to the invading Dutch
Colonial Army, the forbidden territory suddenly became open to anybody who wished to
explore it. The invading soldiers had been accompanied by a horrified young artist, W.O.J.
Nieuwenkamp, who found the claims of victory a farce. Disgusted by the invasion, he
decided to wander into the wilderness then known as Tafelhoek or corner table.
1. Hell trees at Djimbaran. W.O.J. Nieuwenkamp, 1937.
2. The cliffs of Bukit. Pen and ink drawing by W.O.J. Nieuwenkamp, 1906.
continued
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