Similarly, the significant contributions of expatriates has also been
manipulated to fit the official history. Indeed, some have been blessed with places in
official history, such as the over-mythologised Walter Spies and a few of the foreign
artists who managed to survive the anti-Western vitriolic of konfrontasi era by becoming
naturalized citizens of the new republic. But others such as Bonnet, who had worked for
decades supporting Balinese artists, were expelled, as the contributions of many
expatriates were omitted from official history, in favour of upholding the myth of a Bali
belonging solely to a racially pure, culturally unique, Balinese people.
It would seem, however, that there is little to be gained by
obscuring or denying the contributions of non-Balinese to the shaping of the magnificent
culture of todays Bali. Perhaps as Indonesians enjoy increasing openness,
recognition of a diverse heritage will result in better understanding that even the most
isolated of islands are connected by one great ocean - that of humanity. As for the layers
of culture and history that have made Bali, here is a short chronological sampling for
readers to contemplate.
PREHISTORY
It is most probable that the humanoid known as Java Man once roamed
the island of Bali. Recent discoveries of ancient tools in the island of Flores, which was
never connected to the Asian land mass by a land bridge, has led to speculation that these
humanoids could sail proving that they were far more advanced than previously considered.
Neolithic Age tools found on the island were probably the work of early migrants related
to Papuans and Micronesians. Kinky hair and other Papuan characteristics are often found
in the Balis mountain villages proving that the Balinese absorbed their predecessors
whose genes joined a larger pool.
The first Malay people to sail to Bali brought with them a
sophisticated culture with elaborate animistic rituals and bronze objects. Bali was one of
the main centers of this Bronze Age culture and there are numerous archeological remains
demonstrating the dynamism of these early ancestors of the Balinese people. The most
famous of these is the worlds largest prehistoric bronze drum in Pejeng with its
magnificent depiction of the awe-inspiring ancestors. From ancient times it has been
worshipped by the Balinese as the wheel of the chariot of the Moon Goddess. Another
poignant remainder of the influence of this powerful culture is the sacred form of the
cili, a symbol of the pre-Hindu goddess of rice. Her unique form can be clearly recognized
in ritual bronze axes peculiar to Bali. Though no written history exists to prove it,
there are many reasons to assume that the roots of Balinese religion can be traced to this
distant past.
Following the Bronze Age peoples, a second series of Malay peoples
arrived carrying with them iron and a number of other technological advances. The most
important of these was a remarkable agricultural advance - wet rice cultivation. This saw
the transformation of the islands jungles and slopes into series of terraces and an
intricate system of irrigation. It also resulted in great increases in harvests. The need
for complicated irrigation would lead to the foundation of the first kingdoms and wealth.
Before the arrival of the Indians, Bali already had a sophisticated and prosperous
multi-tiered society.